Mysteriously Moved

In addition to this day being Thanksgiving and the 55th anniversary of the assassination of President John F. Kennedy, it is also the 55th anniversary of the death of one of my favorite writers, C.S. Lewis. Lewis died without much memorial fanfair in the shadow of a horrific American tragedy. Yet he is beloved and venerated by so many. He is the author of some of my most favorite books: Mere Christianity, The Screwtape Letters and The Chronicle of Narnia, to name a few.

Recently, I have been listening to an audio biography about Lewis. About two days ago I came to the part where Lewis talks about his conversion to Christianity. He was a vocal atheist calling Christianity a "myth." He was introduced to Christianity slowly through the planting of many seeds by people around him, but it was a late night walk with J.R.R. Tolkien and Hugo Dyson on Sept. 20, 1931, that pretty much sealed the deal. They talked of all manor of subjects way past midnight, spending a good bit of time on Christianity. Lewis wrote to a friend after that stroll on Addison's Walk at Oxford University that he was "mysteriously moved" by the idea of God "sacrificing himself to himself."

There was something about that statement that made me stop, rewind and listen again. This is not new information for me by any means, but the phrasing was sweetly simplistic and accurate. The idea of God in heaven being worshiped by countless sacrifices over thousands of years - which never fully atoned for His creation's disobedience - then coming to the conclusion that He must sacrifice Himself on our behalves is overwhelming. An all encompassing sacrifice so that we would never again need to atone: Christ has done it all. Of course, such a revelation would be profound for Lewis. As a result of this realization (and his acceptance of Christ into his life nine days later), we are the grateful recipients of some of the best books of the last century and some profound theology. Praise God for the persistence of Lewis' friends and God's unwavering patience for his lost children.

This is why I never give up praying for and sharing the Good  News of Jesus Christ through words and love to the people in my life who have not accepted Him as Savior. While it can seem a daunting task when it seems God's mercy is falling on deaf ears, hearing about stories like Lewis' is inspirational and encouraging. We can strive on in hope that those we love will one day be "mysteriously moved" by something which brings them to a point of reverence, repentance and acceptance. The end result is so worth it and changes the world time and time again.

I excitedly await the time those on my prayer list come to the realization that our Awesome God, who sacrificed Himself to Himself, loves them that much. What a day of rejoicing that will be. Just as the very day C.S. Lewis walked through the gates of Heaven to meet face-to-face the God who persistently pursued him. Glory to Him!

Gently Restore

This morning I listened to Romans chapters 1-4 as I was getting ready to start my day. I am finding much enjoyment and new incites into the Word while listening to it. And something really struck me as I listened today.

I had just heard Paul talk about this list of "godlessness and wickedness" where God's wrath will one day come into play come judgment time. Things like greed, envy, murder, deceit, arrogance, disobedience, slander and shameful lusts among others. Just after Paul shares this in chapter 1, he comments in chapter 2 that we should not pass judgment on someone else when we're doing the same things.  I heard myself ask out loud, "So are we not to judge or are we not to sin?" I almost choked on the words as they came out. That was it. Paul was telling us not to sin.

See in the world today, I so often hear people comment "Judge not lest ye be judged." They quote this from Jesus' Sermon On The Mount where Christ talked about judging in Matthew 7:1-5. And I often remind people that judging is about eternal destiny, not correction for behavior. The Lord expects us to correct one another, especially using Scripture to do so. 2 Timothy 3:16 says, "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness." We are absolutely to tell our brothers and sisters when they're behavior is not in line with the Word by using the Word. Even Jesus comments in Matthew 7:5 "You hypocrite, first take the plank out of your own eye and then you will see clearly to remove the speck from your brother's eye." According to the Savior, we absolutely can correct ... if we have repented, if we have cleaned house, if we are obedient to our Lord. Want to call someone out on their sin? They you better do some soul checking to make sure you don't have something you need to repent of first.

It doesn't mean, however that we should never correct our brothers and sisters when they sin. Good gracious, based on our track record with sin, there would be no morality in this world without that correction. God would give us over to our "sinful desires" as explained in Romans 1. We need to be held accountable to the Word our Father as given us. Paul explains, "The righteous will live by faith" (Romans 1:17) and our faith is based on the Word given us.

If we are to look at Christ as our example, look at his behavior with the woman caught in adultery. He asks her who has condemned her. When she replies, "No one, Lord," he says, "Neither do I condemn you. Now go and sin no more" (John 8:11). She's not being judged to eternal damnation ... she's being forgiven and told to never do it again. Do you see the difference?

We are not to turn a blind eye to our brother and sister's sin. We are to correct gently. Galatians 6:1 says, "Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently." 

Next time you hear someone quote, "Judge not lest ye be judged" examine your hearts for conviction of sin to be sure, but remind gently that we are most certainly to correct. And be careful that is the intent and not condemnation. When correcting those who sin, we're not be be hurtful or shaming. We are to gently restore them based on the Word God gave us. Too many point fingers, badmouth and criticize rather than have the intent to draw that soul into a faithful, obedient relationship with our Lord.

What is the goal of correction? It's repentance and restoration. But first, be sure you are obedient yourself.